Catholic renewal is a term that describes the defining changes that were experienced in the Roman Catholic Church especially from the Twentieth Century onwards. The change involved pivotal individuals and church decisions with a permanent effect. Some had began early but exploded at this time. They caused a dramatic turn of events that would change the future of a church that was regarded as conservative.
Three areas were the genesis of this change and opened up the church for a revival. One issue was the position of the bible among Catholics. It was translated, not from the Latin vulgate as before, but from the original text. This gave more people an opportunity to access information that was previously held by the clergy. The hierarchy in within the Catholic Church lost control over information.
The liturgy opened up participation to lay people and drastic change was introduced in practice. Mass would be celebrated in native languages as lay people moved closer to the center of liturgical proceedings. The doors opened wider and allowed previously prohibited practices. The clergy lost crucial duties that were preserved for them. They could be performed by lay men and women.
Catholics worshiped in a legalistic and formal manner, a trend that still permeated into their daily lives. This would change with the inclusion of an individualistic approach to faith. This called upon the faithful to experience Christ in a more personal way. The previous approach was general and guided by strict rules and regulations. This move saw communities and individuals introduce personal and unique features in their mass celebrations. This is evident from one diocese or community to the other.
Pius the Twelfth is said to have initiated the biblical renewal in 1943. This move commenced when the encyclical called Divino Afflante Spiritu was released. This letter paved way for translations to originate from original manuscripts. This move will then set the stage for the Dogmatic Constitution on Divine Revelation, among other documents, to emanate from the Second Vatican Council.
The discussions that resulted from the Second Vatican Council opened more avenues for revival. They included availability of the bible in more vernacular languages. More people could read the bible on their own. The clergy no longer enjoyed the monopoly of information they did before. Biblical reflections became a central part of Christian life.
Many other documents would arise from the deliberations of the Second Vatican Council. They gradually and permanently altered the destiny of Catholic faith. There was increased attention of the role of catechism among the faithful. Some dioceses and parishes picked up prophesy, faith healing and worship outside mass. The charismatic renewal thus gained roots.
The results of Catholic renewal have seen unity within the church face a major challenge. Charismatism is considered a misinterpretation of scripture in some quotas. Others view it as return to the early church that had mystical powers attributed to gifts of the Holy Spirit. There is increasing uniqueness as one moves across dioceses. This dynamism is one challenge the papacy has to confront.
Three areas were the genesis of this change and opened up the church for a revival. One issue was the position of the bible among Catholics. It was translated, not from the Latin vulgate as before, but from the original text. This gave more people an opportunity to access information that was previously held by the clergy. The hierarchy in within the Catholic Church lost control over information.
The liturgy opened up participation to lay people and drastic change was introduced in practice. Mass would be celebrated in native languages as lay people moved closer to the center of liturgical proceedings. The doors opened wider and allowed previously prohibited practices. The clergy lost crucial duties that were preserved for them. They could be performed by lay men and women.
Catholics worshiped in a legalistic and formal manner, a trend that still permeated into their daily lives. This would change with the inclusion of an individualistic approach to faith. This called upon the faithful to experience Christ in a more personal way. The previous approach was general and guided by strict rules and regulations. This move saw communities and individuals introduce personal and unique features in their mass celebrations. This is evident from one diocese or community to the other.
Pius the Twelfth is said to have initiated the biblical renewal in 1943. This move commenced when the encyclical called Divino Afflante Spiritu was released. This letter paved way for translations to originate from original manuscripts. This move will then set the stage for the Dogmatic Constitution on Divine Revelation, among other documents, to emanate from the Second Vatican Council.
The discussions that resulted from the Second Vatican Council opened more avenues for revival. They included availability of the bible in more vernacular languages. More people could read the bible on their own. The clergy no longer enjoyed the monopoly of information they did before. Biblical reflections became a central part of Christian life.
Many other documents would arise from the deliberations of the Second Vatican Council. They gradually and permanently altered the destiny of Catholic faith. There was increased attention of the role of catechism among the faithful. Some dioceses and parishes picked up prophesy, faith healing and worship outside mass. The charismatic renewal thus gained roots.
The results of Catholic renewal have seen unity within the church face a major challenge. Charismatism is considered a misinterpretation of scripture in some quotas. Others view it as return to the early church that had mystical powers attributed to gifts of the Holy Spirit. There is increasing uniqueness as one moves across dioceses. This dynamism is one challenge the papacy has to confront.
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