Most people use astrology to discover personal assets, personality traits, predictions and other factors based on astrological signs and readings. Although, the Western or tropical zodiac is the most commonly used, there are different aspects and zodiacs depending on whether using Western or Vedic astrology. While both forms have been around for quite some time, the term Vedic has only recently become associated with Hindu astrology.
While the Hindu practice has been going on for quite some time, it was not until the 1970s when the practice became known as a Vedic practice. Whereas, there are some astrologists whom suggest that the Indian astrological practice came from previous Western influences, thus dating the practice back to the Vedic period. In addition, while a number of authors claim that the myths associated with Ramayana and Maharharata forms of the practice had nothing to do with planetary alignment.
Originally Vedic and Western forms were thought to be part of the occult. Whereas, times have changed as there are a number of Indian universities now offering advanced degrees in Vedic form. In the beginning, a number of scientists protested the course offerings as being nothing more than pseudoscience. However, in 2001, the High Court favored the practice and allowed the universities to move forward with such offerings.
The practice is also considered one of the six disciplines which support Hindu observances and rituals. In the beginning, the Hindu form used a calendar to determine sacrificial ritual dates and had nothing to do with planets. While this is the case, demons were mentioned in some forms of the practice. Then, later the term graha, the word formerly recognized as demon became known to mean planet which led to new interpretations of the zodiac.
Hindu astrology comes from a basic foundation which focuses on the connection between the macrocosm and microcosm. As such, current practice relies on the sidereal zodiac which is different from the more popular tropic zodiac now used in Western astrological practices. In addition, the Hindu form includes nuances and sub-systems of prediction and interpretation of the elements not generally found in Western forms.
The zodiac known as sidereal or Nirayana consist of a 360 degree imaginary belt which like the tropical zodiac is divided into twelve equal sections. Each part being called a rasi or sign. While this is the case, Western and Hindu forms differ when it comes to measurement methods.
Both forms appear to be synchronously identical though this is not the case. For, the Western zodiac measures the location of the planets against the Sun at the Spring equinox. Whereas, the Vedic form uses the stars which are fixed in place to measure the position of the planets. As such, while often appearing to be identical, each form often provides different interpretations and predictions at the same time of year.
Western astronomy has always transmitted the twelve signs of the zodiac beginning with Aries. However, the first introduction to Grecian astrological practices to India was through Greek sayings dating back to the beginning of time. Regardless, the earliest version of any type of astrological chart known to survive was one known to be an Indian text which defined the weekday beginning in 476 AD.
While the Hindu practice has been going on for quite some time, it was not until the 1970s when the practice became known as a Vedic practice. Whereas, there are some astrologists whom suggest that the Indian astrological practice came from previous Western influences, thus dating the practice back to the Vedic period. In addition, while a number of authors claim that the myths associated with Ramayana and Maharharata forms of the practice had nothing to do with planetary alignment.
Originally Vedic and Western forms were thought to be part of the occult. Whereas, times have changed as there are a number of Indian universities now offering advanced degrees in Vedic form. In the beginning, a number of scientists protested the course offerings as being nothing more than pseudoscience. However, in 2001, the High Court favored the practice and allowed the universities to move forward with such offerings.
The practice is also considered one of the six disciplines which support Hindu observances and rituals. In the beginning, the Hindu form used a calendar to determine sacrificial ritual dates and had nothing to do with planets. While this is the case, demons were mentioned in some forms of the practice. Then, later the term graha, the word formerly recognized as demon became known to mean planet which led to new interpretations of the zodiac.
Hindu astrology comes from a basic foundation which focuses on the connection between the macrocosm and microcosm. As such, current practice relies on the sidereal zodiac which is different from the more popular tropic zodiac now used in Western astrological practices. In addition, the Hindu form includes nuances and sub-systems of prediction and interpretation of the elements not generally found in Western forms.
The zodiac known as sidereal or Nirayana consist of a 360 degree imaginary belt which like the tropical zodiac is divided into twelve equal sections. Each part being called a rasi or sign. While this is the case, Western and Hindu forms differ when it comes to measurement methods.
Both forms appear to be synchronously identical though this is not the case. For, the Western zodiac measures the location of the planets against the Sun at the Spring equinox. Whereas, the Vedic form uses the stars which are fixed in place to measure the position of the planets. As such, while often appearing to be identical, each form often provides different interpretations and predictions at the same time of year.
Western astronomy has always transmitted the twelve signs of the zodiac beginning with Aries. However, the first introduction to Grecian astrological practices to India was through Greek sayings dating back to the beginning of time. Regardless, the earliest version of any type of astrological chart known to survive was one known to be an Indian text which defined the weekday beginning in 476 AD.
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